Thursday, 11 December 2008

Ord Brighideach


Today I start a commitment, one I have tought about it, and take in the form of a gaesa. This will be a new step in my journey, one I'm happy to take. Fate has drive me to this new path, and I accept it in joy. I join the Ord Brighideach, and today as part of the Mistletoe-Cill Drualus, I have take the 14th shift, that starts today at sun set.

Here my oath, speaked loudly to the winds, written loudly in this place in no place, but present every where

Bright Brighid hear my prayer
I make my oath to you this day

As I light this flame to honour you
As I light this flame inside of me
May your light be within my life
Day by day, night by night

May your fire forge my will and my strength
May your fire heal my body and my heart
May you fire inspire my soul and my mind

I will keep your fire inside my soul
I will light you fire every twenty days
I will keep your light in my life

I make this oath to comply with my gaesa
To honour my commitment, to honour my word

No fire, no sun, no moon shall burn me,
No lake, no water, nor sea shall drown me,
No arrow of fairy nor dart of fay shall wound me,

No sickness will hurt me, no despair will bit me
So under the protection of Brighid I am

So under the oath of Brighid I will be

Your flame present in the earth below us
Your flame present in the sea aroud us
Your flame present in the sky above us

Bride above me
Bride around me
Bride below me
Bride infront of me
Bride on my back

May you be blessed always

Sunday, 26 October 2008

The mexican view of the Death

Mexican culture, the child of two great cultures, the indigenous culture of the american natives and the european culture of the Spaniards. This new culture, product of a clash of worlds, of the iron sword and the obsidian mallet, the one from I came. Has a very unique form to see death.

To the inhabitant of New York, Paris, or London death is a word that is never uttered because it burns the lips. The Mexican, on the other hand, frequents it, mocks it, caresses it, sleeps with it, entertains it, it is one of his favourite playthings and his most enduring love. It is true that in his attitude there is perhaps the same fear that others also have, but at least he does not hide this fear nor does he hide death; he contemplates her face to face with impatience, with contempt, with irony: 'If they're going to kill me tomorrow, let them kill me for once and for all'.'; Octavio Paz on The Labyrinth of Solitude (1959)

Now, being near to the day of the death, and the same time the celtic new year, to different practices and rituals, that were united, ironically by the one Church that tried to eliminate them because of being pagan traditions, walk together this date.

This small video shows this, in a small wink.


Samhain Shona Duit!!

As many of you may know for me on personal level, and for my cultural background Samhain, the Day of the Death, the Celtic New Year, is a very important day, and the Ancestor Altar is a must !


Even when a proper altar according to our costumes shall be of nine levels, for space issues I only made it of three.

1) The ground level represents the duality live-death. There are Cempaxóchitl (Tagetes erecta) petals and a live one, to symbolize this.



2) The first level represents the spiritual journey through live and death, also the walk to the Mictlan , here are various elements (I explain them later) of the spiritual path


3) The second level represents the actual place where the spirit remains, the end of the journey. Here is the offer to the ancestors themselves, and five candles to bring them light and peace in the five directions.

Also, I make the altar to honour my three levels of ancestors.

1) The three celtic realms are represented by a seagull feather (sky) a stone from Brighton's seafront (earth) and a shell (sea), and a candelabra with three candles each to iluminate each realm; there are also five oghams representing the five directions. This represent my spiritual ancestors, my celtic spirituality. All this can be encounter on the first level of the altar

2) Theres also a piramid representing the sun piramid on Teotihaucan, and a image of Coatlicue, the mother goddess, as well as the colours, the sugar and chocolate skulls, as well as the sugar grave yards and the cempaxóchitl petals, all this to honour my cultural ancestors and at the same time the ancestors of the land. This can be encounter on the three levels.

3) There are photographs of the ones who departure earlier (my grandfathers) to honour my blood-line ancestors. You may notice there are some Christian crosses around, since my ancestors where Catholic, I feel very appropiate to honour their faith in the altar, and also because Christianism is part of my own background; but even if I had nothing to do with that faith, it make sense to me to honour the faith of my grand and grand grand fathers. This can be encounter on the second level.

Finally, this altar is not ended, on the night of 31th of october until the night of november 2nd, there has to be put there food and drinks. To wellcome the ancestors who will come to the festivity. I do not put that earlier most of all to ensure the food don't get on bad state. This will be put on the ground level.

I will post pictures of the altar on 1st of november, after my ceremony.

Hope you enjoy this pictures.

Happy Samhain (samhain shona duit)

Thursday, 4 September 2008

Peace Day

Druids were always known as peacemakers. Now the earth became one, one day, on 21th of september to celebrate the Peace Day. One day of non-violence and cease fire.

Every one can make their own commitment visit PEACE DAY WEBSITE

Monday, 23 June 2008

Is there a soul at all?

I have been having a very interesting discussion in the OBOD message board, about the existance of the soul. Every single religion of the world, despite of the differences between beliefs, accept that there is something trascendental, call it soul, spirit, phsyche. That is not just part of the material world.

Materialist claim that feelings, emotions, and consciousness are just produced by the Brain. I reject that hypothesis because three main reasons:

1) As far as I know there’s no single experiment that can recreate the feelings of one person. We can’t artificially make a person to love another, we can’t make artificially to make a person hate another, etc, etc. And I'm not talking of reduced moments of anger or joy that could be artificially made, I'm talking about the feelings itself, everyone who had love can say that is not just a moment of biochemical joy, even when that effect is reached. We have reached a moment when we are able to understand and even recreate the effects of certain feelings in our body and our brain. We know what part of the brain are stimulated when we feel something, and the biochemical processes that are created because of that feelings; that only can demonstrate the effects of them, not its causes.

2) Even when some sensations are produced just as a reaction, and we can recreate them very accurately, they are the ones that do not involve consciousness, that is, the instincts. For example, if you put boiling water and make people touch it, they all will react in the same way, that is held apart the hand by instinct. How ever, with feelings and emotions is not that simple, the same scenario could create different feelings in different persons, what in a person could make to love other in another could create only indifference or even a negative feelings. They are not just a mechanical actions with predictable effects.

3) Claim that electric impulses can create something more that electric charges and electromagnetic fields; and therefore create something as consciousness, and therefore feelings and emotions, is going to far from effects to causes. There we are saying that something ordinary under specific and not proved circumstances have a propertie that can create something as our psyche; pretty much the same as when a child say that under specific and not proved circumstances their toys can speak to them, that’s an ordinary object to develop an extraordinary property as pshyche.

Now the second argument is, well if they are not created by the brain which is the “obvious” conclusion, then, where are the proofs of them be generated outside of the brain?. To answer that I’m going to tell a little story.

Back in 1957, Hugh Everett formulate a theory that states that every single decision that we make opens the way to a parallel universe, that is there is one universe for every single scenario that is possible, by the way, it was stated pretty much as the same in Borges tale The Garden of Forking Paths, but I'm digressing... Most of the scientific community reject that theory, because of the fact that will be impossible to prove it by experimentation, for them it sounds pretty much as when some people claim that there are other worlds where "fairies or spirits" live, so it was just filed away. After more than 30 years, some physics where investigating one of the more elusive forces of our universe, gravity. We know what its effects are, but we do not know its causes; and among the properties we understand of it, we know that this is one of the more weak forces of the universe. There have been no ways of know why.
Then they turn their heads to Everett’s theory and say, well, let’s have a look, let’s assume that parallel universes exists; and then they propose a hypothesis, the generation of gravity could be done in another universe, It was said that the reason for gravitational force being weak as compared to the other forces is that it is confined mostly to higher dimensions and that we feel only the effects of it in the known dimensions, somehow the idea doesn’t seems too bizarre, if we also compare it with other theories as the superstring ones; and even when some scientist still don’t see it as a good explanations another do. So basically a theory emerged based on a hypothesis that can not be proved, and is only assumed.

So basically we are now dealing with something similar, we haven’t been able to proof that consciousness is just the product of the fluxes of electricity in our brain, we can only assume that they are, with no single proof, and just a risky assumption to equal effects to causes; on the other hand we have the other theory, that assumes that consciousness is generated outside of the brain, by something that someone may call, soul, or spirit, or just psyche. Both theories make its final assumption based on no proofs, just that, an assumption; both trying to explain some observed phenomena, that we know it’s real, that it’s consciousness itself.

As with the gravitational weakness, we are not in position to say that the theory and its hypothesis are true, or dismissed, we can only see them as possible explanations. We can for certain agree or disagree with it, with some arguments; but we cannot possible say without any reasonable doubt that "that's the way the things are", in one way or another.

The fact that some scientist have been interested in support the “soul” theory, as with this two books: The God theory and Self-Aware Universe: How Consciousness Creates the Material World , that were written by scientist; prove that is not something just illogical or irrational, albeit not demonstrable at the current development of science. Is just a posibility, and until we have a sound proof that discard that theory, we can neglect it just "because".

For some it will be not of any importance to know that their beliefs are based on something rational, for me it is, and I have spend a lot of time thinking on the subject for many years. I have reach the conclusion that the lack of evidence do not implies that something is impossible or irrational.

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